Orality-
"Almost two-thirds of the world’s population is illiterate (non-literate, preliterate) or has an oral preference (can’t, won’t or don’t read and write.) The quality or state of being oral.
The constellation of characteristics (cognitive, communicational, and relational) that are typical of cultures that function orally."
-Lausanne Committee

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Understanding Orality
"From the time of the Gutenberg Bible, Christianity “has walked on literate feet” and has directly or indirectly required literacy of others. But, 70% of all people in the world are oral communicators--those who can’t, don’t, or won’t learn through literate means. Four billion in our world are at risk of a Christless eternity unless literate Christians make significant changes in evangelism, discipleship, leader training, and church planting.
Making disciples of oral learners means using communication forms that are familiar within the culture: stories, proverbs, drama, songs, chants, and poetry. Literate approaches rely on lists, outlines, word studies, apologetics, and theological jargon. These literate methods are largely ineffective among two-thirds of the world’s peoples. Of necessity, making disciples of oral learners depends on communicating God’s Word with varied cultures in relevant ways. Only then will the gospel be able to reach to “the uttermost parts of the earth.”
-excerpt of the executive summary from the Lausanne Occasional Paper 54,
LCWE Issue Group "Making Disciples of Oral Learners"
"Making Disciples of Oral Learners" Lausanne Occassional Paper 54
Orality Resources Available for Download:
"A Description of Chronological Bible Storying with Missiological Considerations"
"Biblical Foundations for Chronological Bible Storying"
"Brazil: A Nation of Non-Readers"
"Chronological Bible Storying: Description, Rationale, and Implications"
"Cognition and Communication within the Oral Majority"
"Contextualization"
"I Have a Story (Magic Words in Somalia)"
"Introduction to Storying"
"Memory and Recall of Stories by Oral Communicators"
"Missions, Orality, and the Bible," John Piper
"Narraciones Biblicas: 40 Lecciones"
"Narrative and Symbol"
"Niger's Oral Tradition Lives on in Evangelism Training"
"Oral Bible Concept"
"Oral Bible School Testimonies"
"Orality and Traditional Religions"
"Orality in Malawi," BNL, 2005
"The Power of Oral Communication"
"Proverbs, Songs, Myths, and Legends in African Oral Society"
"Reaching the Non-Literate Persons of the World," IFJM Volume 12:2, 1995
"Relationship between Heart Language and Worldview"
"Storying to Roman Catholics"
"The Interrelationship of Orality and Bible Translation"
"The Issue of Scripture Availability and Use Within a 'Ta Ethne' Ethnolinguistic People Group Focus"
"World of Orality Handbook: Communicating Christ in a Cross-Cultural Context"
Additional Information
Chronological Bible Storying
God's Story Project
John Piper on Orality
Oral Bible
Orality Blog
Secondary Orality Network
SIL
Talking Bibles
Wycliffe
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